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Thursday, November 08, 2007

The Evangelical Crackup, David D. Kirkpatrick, NYT - 10/28/07

Hello Everyone,

I found this article on MSN concerning a big change in the evangelical church. I would like to get your take on the story, and anonymously post some of the responses on the Gathering Blog.

Ivan

The hundred-foot white cross atop the Immanuel Baptist Church in downtown Wichita, Kan., casts a shadow over a neighborhood of payday lenders, pawnbrokers and pornographic video stores. To its parishioners, this has long been the front line of the culture war. Immanuel has stood for Southern Baptist traditionalism for more than half a century. Until recently, its pastor, Terry Fox, was the Jerry Falwell of the Sunflower State — the public face of the conservative Christian political movement in a place where that made him a very big deal.

With flushed red cheeks and a pudgy, dimpled chin, Fox roared down from Immanuel’s pulpit about the wickedness of abortion, evolution and homosexuality. He mobilized hundreds of Kansas pastors to push through a state constitutional ban on same-sex marriage, helping to unseat a handful of legislators in the process. His Sunday-morning services reached tens of thousands of listeners on regional cable television, and on Sunday nights he was a host of a talk-radio program, “Answering the Call.” Major national conservative Christian groups like Focus on the Family lauded his work, and the Southern Baptist Convention named him chairman of its North American Mission Board.

For years, Fox flaunted his allegiance to the Republican Party, urging fellow pastors to make the same “confession” and calling them “sissies” if they didn’t. “We are the religious right,” he liked to say. “One, we are religious. Two, we are right.” His congregation, for the most part, applauded. Immanuel and Wichita’s other big churches were seedbeds of the conservative Christian activism that burst forth three decades ago. In the 1980s, when theological conservatives pushed the moderates out of the Southern Baptist Convention, Immanuel and Fox were both at the forefront. In 1991, when Operation Rescue brought its “Summer of Mercy” abortion protests to Wichita, Immanuel’s parishioners leapt to the barricades, helping to establish the city as the informal capital of the anti-abortion movement. And Fox’s confrontational style packed ever more like-minded believers into the pews. He more than doubled Immanuel’s official membership to more than 6,000 and planted the giant cross on its roof. So when Fox announced to his flock one Sunday in August last year that it was his final appearance in the pulpit, the news startled evangelical activists from Atlanta to Grand Rapids. Fox told the congregation that he was quitting so he could work full time on “cultural issues.” Within days, The Wichita Eagle reported that Fox left under pressure. The board of deacons had told him that his activism was getting in the way of the Gospel. “It just wasn’t pertinent,” Associate Pastor Gayle Tenbrook later told me. (More here)

1 Comments:

At 2/28/2008 8:17 PM, Anonymous Anonymous said...

Ivan, this is a very interesting read. I didn't make it all the way through (it's quite long) but it's definitely interesting to see the way that the Christian right is changing its sensibility. One thing that popped out at me is the statement that the modern church is not only concerned with abortion and sexual morality but is also increasingly concerned with justice, peace, and a better society. This, to me, is very encouraging! One thing that's interesting to me in all of this is that more and more Christians seem to be voting democrat. It seems that the political debate for many Christians then has shifted away from abortion and gay marriage. This is encouraging, I suppose, in that it would seem to imply that Christians are taking on a broader political approach that's not completely dictated by one or two issues. At the same time, this begs another question, namely, what's the role of government? So here are some questions to the rest of the gatherers: Should we engage that question as a church? Should abortion be the trump issue over all others? What does it look like to vote for justice and peace (and in case you're getting the wrong idea, I generally think the government is as adept at justice and peace as it is at education:). Does it make sense for the Church in America to be largely marked by a predictable voting pattern? I don't have any strong answers to any of these, so I'm not baiting here, just throwing them out for possible discussion.

Anyways, thanks for the article Ivan. I'll try to finish reading it and possibly post more thoughts.

Pete

 

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